Tibetan Prayer Wheel, Handheld, Brass with Wooden Handle, Ritual Implement, Nepal, Please Choose
$28.95
These are lovely, hand cast Tibetan Prayer Wheels with wooden handles.
The wheels are adorned with brass.
Does not open.
Keep on your altar, for use in ritual & meditation.
Choose from:
SMALL RED PRAYER WHEEL
This beautiful handheld prayer wheel features intricate carvings of the sacred Om Mani mantra. Attached to a chain with a metal weight at the end, it can be easily spun with a gentle wrist motion.
Prayer wheels are believed to embody the compassionate words of the Buddha, making them a powerful tool for spiritual practice.
Size of Prayer Wheel: 1.2"H x 2.1" diameter
Total Size: 6.5"
Weight: Just under 1/3 of a pound
MEDIUM GOLD/SILVER PRAYER WHEEL
This is a very beautiful hand held prayer wheel which has been carved with Om Mani mantra.
The prayer wheel is affixed with a chain terminating in a metal weight allowing it to be spun by a slight rotation of the wrist. Prayer Wheels are a manifestation of the Compassion Buddha's holy speech.
Size of Prayer Wheel: 1.6"H x 2.7" diameter
Total Size: 7"
Weight: Well over 1/3 of a pound
☸️☸️☸️☸️☸️☸️☸️☸️☸️☸️☸️☸️☸️☸️☸️
A prayer wheel is a cylindrical wheel (Tibetan: འཁོར་ལོ།, Wylie: khor lo) on a spindle made from metal, wood, stone, leather or coarse cotton.
Traditionally, the mantra Om Mani Padme Hum is written in Newari language of Nepal, on the outside of the wheel.
Sometimes depicted are Dakinis, Protectors and very often the 8 auspicious symbols Ashtamangala.
At the core of the cylinder is a "Life Tree" often made of wood or metal with certain mantras written on or wrapped around it.
Many thousands (or in the case of larger prayer wheels, millions) of mantras are then wrapped around this life tree. The Mantra Om Mani Padme Hum is most commonly used, but other mantras may be used as well.
According to the Tibetan Buddhist tradition based on the lineage texts regarding prayer wheels, spinning such a wheel will have much the same meritorious effect as orally reciting the prayers.
According to the lineage texts on prayer wheels, prayer wheels are used to accumulate wisdom and merit (good karma) and to purify negativities (bad karma).
In Buddhism, Buddhas and Bodhisattvas have created a variety of skillful means (upaya) to help bring practitioners ever closer to realizing enlightenment.
The idea of spinning mantras relates to numerous Tantric practices whereby the Tantric practitioner visualizes mantras revolving around the nadis and especially around the meridian chakras such as the heart and crown.
Therefore, prayer wheels are a visual aid for developing one's capacity for these types of Tantric visualizations.
The spiritual method for those practicing with a prayer wheel is very specific (with slight variations according to different Buddhist sects).
The practitioner most often spins the wheel clockwise, as the direction in which the mantras are written is that of the movement of the sun across the sky.
On rare occasions, advanced Tantric practitioners such as Senge Dongma, the Lion-Faced Dakini, spin prayer wheels counterclockwise to manifest a more wrathful protective energy. As the practitioner turns the wheel, it is best to focus the mind and repeat the Om Mani Padme Hum mantra.
Not only does this increase the merit earned by the wheel's use, but it is a mind-stabilization technique that trains the mind while the body is in motion.
Intoning the mani mantra with mindfulness and the "Bodhicitta" motivation dramatically enhances the effects of the prayer wheel, however, it is said that even turning it while distracted has benefits and merits, and it is stated in the lineage text that even insects that cross a prayer wheel's shadow will get some benefit.
Each revolution is as meritorious as reading the inscription aloud as many times as it is written on the scroll, and this means that the more Om Mani Padme Hum mantras that are inside a prayer wheel, the more powerful it is.
It is best to turn the wheel with a gentle rhythm and not too fast or frantically.
While turning smoothly, one keeps in mind the motivation and spirit of compassion and bodhichitta (the noble mind that aspires to full enlightenment for the benefit of all beings).
The benefits attributed to the practice of turning the wheel are vast.
Not only does it help wisdom, compassion and bodhichitta arise in the practitioner, it also enhances siddhis.
The practitioner can repeat the mantra as many times as possible during the turning of the wheel, stabilizing a calm, meditative mind.
At the end of a practice session, there is a Tibetan Buddhist tradition of dedicating any accumulated merits that one may have gathered during practice to the benefit of all sentient beings.
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